THE STORY: In Phaedrus (sections 246a–254e), Plato uses the CHARIOT to explain his perspective of the human soul. He does this in the dialogue through the character of Socrates, who uses it in a discussion of the merit of Love as “divine madness.”

AND I love the CHARIOT symbolizing a rocket. But since I am already using a rocket to depict the TechnoMilitaryIndustrial complex with the ghost of  here from a famous picture of Jack Parsons, inventor of powder rocket fuel as well as the architect and participant of the Babylon Working. Magician and scientist and father of the Moon Child, he stands by the doorway between this world and the world of the psyche. It’s through him a human being can reach through time and space to contact deity. 

GEMATRIA: The numerical value of the letter zayin is seven. The sanctity of seven is true in the microcosm, but in the macrocosm as well. With the First Day of Creation repre­senting the first thousand years of the world’s existence, the Second Day representing the second thousand years, etc., Shab­bos represents the Seventh Millennium, which is “a day of rest and tranquility for all eternity.” As we are currently in the year 5763 from Creation, we are now in the Sixth Millennium. To figure out what “time” we’re inhabiting in that millennium, we need to make some calcula­tions:

MEANING: The seventh letter of the alef-beis is ZAYIN. Its design is the form of a sword. The top of the zayin is the handle, and the vertical leg is the blade. Another interpretation of the zayin’s design is that it represents a crown and a scepter. The zayin thus alludes to power and authority.The name zayin means “crown.” There are actually crowns, called zayin, on many of the letters of the alef-beis. The word zayin also means “weapons”—as in the phrase k’lei zayin (and as mentioned, the zayin looks like a sword). In addition, zayin means zun, “to sustain.” In essence, these three definitions are interrelated. Shabbos, the crown of Creation, is also the day that blesses and therefore sustains the following week. When Mashiach comes, there will no longer be evil upon the earth—as it states: “…and the spirit of impurity will be removed from upon the earth.” Believing in Mashiach helps bring about the transformation spoken of by the prophet Isaiah in which: “They shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.” All of this is contained in the letter zayin.

Nephilim take 2 things away from the seventh letter: their place in the hierarchy and redemption.  The 7th Sefirah being the gateway for Nephilim (deity) into the World of Nature and mortals. The Sabbath is of course where we invoke Deity according to our traditions and will also do so in from Tree of Life. Jack Parsons is the Gatekeeper between the 2 worlds normally he is keeper of the byways that connect deity with a mortal.

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